董仲舒是汉代经学大师,班固《汉书》载:“董仲舒,广川人也,以治《春秋》,孝景时为博士”。《五行志》又云:“董仲舒治《公羊春秋》,始推阴阳,为儒者宗”。由此可见,董仲舒是汉儒的领袖,同时表明他在汉代的崇高地位。董仲舒的《天人三策》、《春秋繁露》和向汉武帝提出“罢黜百家,独尊儒术”的治国方略,使之名声大噪,不能不视为儒家划时代的伟大人物。他为汉代大一统的政治体制提供了理论基础,对中华民族伦理道德的形成,对中国传统文化的发展,都做出了重要的贡献,在中国文化史、思想史、哲学史上都具有非常显著的地位。董仲舒是我国古代著名的哲学家、思想家、教育家。他的学术思想是很庞杂的。从他建构的“天人感应”理论来看,不仅是儒家思想的继承,而且吸纳了秦汉的阴阳家、道家、法家等诸家思想及自然科学的成就,是一个开放式的体系。任何理论学说,只有不固守己见,不断地自 Dong Zhongshu is the master of the Han Dynasty classics, Ban Gu “Han” contains: “Dong Zhongshu, Guangchuan people also, to rule” Spring and Autumn Period “, filial piety when Dr.”. “Five Elements” also said: “Dong Zhongshu” Spring and Autumn of the Spring, “pushing the yin and yang, Confucianism”. Thus, Dong Zhongshu is the leader of Han Confucianism and at the same time shows his lofty status in the Han Dynasty. Dong Zhongshu’s “Three Benevolences of Heaven and Manners”, “Spring and Autumn Complex” and proposed to Han Wudi that “rule out Confucianism” and “rule out Confucianism” should be regarded as the great figures of Confucian epoch-making. He provided the theoretical basis for the unification of the political system in the Han Dynasty and made important contributions to the formation of the ethics of the Chinese nation and the development of Chinese traditional culture. It has a remarkable significance in the history of Chinese culture, ideology and philosophy Position. Dong Zhongshu is a famous philosopher, thinker and educator in ancient China. His academic thinking is very complicated. From the perspective of his “theory of the relationship between man and nature”, he is not only an inheritance of Confucianism, but also an achievement of the thoughts and natural sciences of the Qin and Han dynasties such as the yin and yang, Taoism and law, and is an open system . Any doctrine of theory, only do not stick to your opinion, constantly self