华夏文明自其萌蘖便具有“重鬼神”的特质,秦汉之后则形成了独具特色的政治神学,这在相当程度上影响着中国文学的发生与发展。文字自其形成便成为与神灵交流的重要工具,进而发展出祝文之类文体。当祭祀成为国家层面具有政治意味的常规活动时,祝文的撰写也转向专门化。降至赵宋,祝文数量远逾前朝,参与创作者人数众多、所涉内容也相当繁杂。从文学角度看,祝文在宋代文学创作中有其独特价值,著名文士皆有祝文之创作,促使其发展出新的风格;自文体学视域而言,宋代是祝文文体发展的最后阶段,完成了再一次的模式化,此后再无突破;若从其应用性考察,祝文在宋代完成了自“庙堂之高”到“江湖之远”的转变,成为民众生活中习见的应用性文体。 Huaxia civilization has the trait of “ghost god” since its emergence, and formed a unique political theology after the Qin and Han dynasties, which to a great extent influenced the occurrence and development of Chinese literature. Since its formation, writing has become an important tool for the exchange with the gods, and then the development of such a style of writing. When worship became a regular political activity at the national level, the writing of the wording also shifted to specialization. To Zhao Song, the number of wording is far more than the previous dynasty, participating in a large number of creators, the content is quite complicated. From a literary point of view, the ci-wu has its unique value in the literary creation of the Song Dynasty. The famous clerics all have the creation of ci-wu, prompting them to develop new styles. From the perspective of stylistics, the Song Dynasty is the final stage of the development of ci- Completed the pattern again, and then there is no breakthrough; from its applicability inspection, I wish in the Song Dynasty completed from the “temple high” to “far away” change, become commonplace in people’s life The application of style.