自清代光绪年间至民国初年,杭州吴山的汪王庙历经了两次重修,汪姓族裔在汪王庙的“考古”中对于汪华形象的再建构,其表述皆服从于对汪王庙祭祀权和庙产的考量;而他姓官绅、文人对吴山汪王庙的地景想象,则凸显了汪王的神明地位。汪氏族裔的组织,由于没有杭州附近地域化村族的支持,只能说是带有宗亲会的雏形,吴山汪王庙的祭祖没有因此而形成对于汪公祖先崇拜的信仰圈。 Since the Guangxu years of the Qing Dynasty to the early Republic of China, the Wangwang Temple in Wushan, Hangzhou has undergone two rebuildings. The surname Wang Wang restructured Wang Hua’s image in the “Archeology” On Wang Wang Temple worship and temple property considerations; and his surnames gentry, literati Wushan Wang Temple of the King’s imagination, it highlights the king’s god status. Wang’s ethnic organization, without the support of the regionalized village near Hangzhou, can only be said to be the prototype of a patriarchal society. Therefore, the sacrificial rites of Wushan Wangwang Temple did not form a circle of faith for worship of Wang Gong ancestors.