海德格尔在阐释尼采的过程中,动用了阐释形而上学的新模式——“本质”(essentia)与“实存”(existentia),或“什么存在”(Was-sein)与“如此存在”(Daβ-sein)。这一新模式有助于海德格尔实存哲学的建构,但是,就实存哲学而言,海德格尔的尼采阐释仍有不充分的地方。通过重读尼采和希腊哲学,我们发现,倘若在肉身性、个体性和创造性方面增添质料性和操作性的内容,实存哲学的基本形象才会更加完善。 In explaining Nietzsche, Heidegger uses new models of metaphysics - “essentia” and “existentia” or “Was-sein” And “so exist” (Daβ-sein). This new model contributes to the construction of Heidegger’s existential philosophy, however, as far as existential philosophy is concerned, Heidegger’s Nietzsche interpretation is still inadequate. By rereading Nietzsche and Greek philosophy, we find that the basic image of Existent Existentialism will be more perfect if materiality and operability are added to physicality, individuality, and creativity.