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从日常生活感受的层面上讲,“矛盾”是人们惟恐避之不及的东西,问题是人们之所以规避矛盾,恰恰因为人无时无刻都不得不遭遇矛盾,而规避自己不得不遭遇的矛盾,这本身就是“矛盾”,这也是人的“天性”。但是,人的理性从来都不甘于矛盾之窘态,于是,哲学意义上的矛盾研究便由来已久地与哲学的存在和发展而存在和发展。然而,从理性层面去面对矛盾、进入矛盾、诠释矛盾并不轻松,因为哲学意义上的矛盾具有最大的普遍性,只能以矛盾的态度、方式面对矛盾、进入和解释(决)矛盾,这就意味着遭遇新的、更多的矛盾。因此,从哲学史的很长一段时间来看,对于矛盾的研究似乎成了一种“欲说还休、欲罢不能、欲做却窘”的“弗弗西斯”式的哲学“宿命”。
From the perspective of everyday life, “contradictions” are something that people can not avoid. The problem is that people avoid contradictions. It is precisely because people have to encounter contradictions all the time, and avoid contradictions that they have to encounter, which themselves Is the “contradiction”, which is also human “nature ”. However, man’s reason has never been embarrassed by contradictions. Therefore, the study of the contradictions in the philosophical sense has existed and developed for a long time with the existence and development of philosophy. However, from the rational level, it is not easy to confront the contradictions, enter the contradictions and interpret the contradictions. Because contradictions in the philosophical sense have the greatest universality, they can only face contradictions, enter and explain contradictions in a contradictory manner , Which means encountering new and more contradictions. Therefore, judging from the long history of the history of philosophy, the study of contradictions seems to have become a “fable” of the “Philosophical” philosophy of “letting go of rest, stopping, trying to do”.