在东汉经学融合今古文风气的影响下,《说文解字》一方面坚持古文经学的基本立场,一方面对今文经学加以吸收,这一态度和许慎《五经异义》对今古文经说的兼收并蓄是一致的。《说文》在经学流派、经本、经说等层面,多元地吸收了今文经学的学术成果。具体而言,《说文》引《易》从孟氏,收字多取三家《诗》,在训释中充分吸收了《白虎通》义理声训和《五经异义》等文献中的今文经说。《说文》对今文经学的吸收,体现出“小学”与经学兼顾的二元标准,主要受到了形义统一规律的制约。 Under the influence of the integration of ancient Confucian classics in ancient Eastern Han literature, “Shuo Wen Jie Zi” insisted on the basic position of classical Chinese classics on the one hand and absorbed Jin Jin Jing on the other hand. This attitude and Xu Shen’s “Wu Jing Jing Yi” To say eclectic is the same. “Shuo Wen” has absorbed the academic achievements of Jinwenjing in a variety of ways, such as school of genre, classics, classics and so on. To be more specific, “Shuo Wen” cited “Yi” from Meng, collected more than three “poems”, in the interpretation of training fully absorbed the “Bai Hu Tong” phonetics and “Wu Jing Yi Jing” and other literature in this Wen said. The absorption of Jinwen by this text reflects the dual standard of “primary school ” and the combination of Confucian classics, which is mainly restricted by the law of the unity of meanings and forms.