根据勒内·吉拉尔的迫害文本和替罪羊机制理论,《最蓝的眼睛》和《秀拉》贯穿了替罪羊这一恒古母题,可视为典型的迫害文本。本文分析了这两部文本中所包含的4类迫害范式,并指出佩科拉和秀拉担当了替罪羊的角色,在危机时刻被推上祭台接受集体的迫害。然而她们的献祭却没能实现救赎功效,根本原因在于其自我身份建构的语境与黑人民族文化传统发生了偏离和断层。 According to Rene Gilar’s doctrine of persecution and the theory of scapegoat, The Bluest Eye and Sula run through the constant motif of scapegoats and can be regarded as typical persecution texts. This article analyzes the four types of persecution paradigms contained in these two texts and points out that Pecola and Sula act as scapegoats and are pushed to the altar to accept the collective persecution during the crisis. However, their sacrifice has failed to achieve the salvation effect. The fundamental reason is that the context of self-identity construction deviates from the black ethnic tradition.