人本法律观与当代中国宪法哲学

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本期主题涉及宪法哲学问题。自20世纪80年代以来,随着宪法学追求科学品格的展开,宪法学的研究方向呈现出多样化的倾向,宪法哲学就是其中的命题之一。不过,尽管有学者提出了宪法哲学的命题,并已有相关研究,但是依然问题重重。本期编发的五篇文章主要围绕宪法哲学成立的可能性、宪法哲学的命题、英美宪法哲学和传统中国哲学思想对宪法知识的影响等展开论述。关于宪法哲学成立的可能性,前四篇论文承认了宪法哲学成立的正当性,但是角度各不相同,观点各异。关于宪法哲学的命题,有的提出以人为本是当代中国宪法哲学的命题,有的认为基督伦理和自然法理论是宪法哲学的精神资源,有的则认为宪法哲学包含宪法的政治哲学和认识论哲学。至于传统中国哲学思想对西方宪法知识的影响,虽然已有学者进行了研究,但是如何深入到具体的个案,最后一篇论文作了一点探索。其实,宪法知识在近代中国的命运与其说是哲学问题,不如说是文化问题。希望本组论文能够引起学界的广泛探讨。 This issue relates to constitutional philosophy. Since the 1980s, with the pursuit of scientific character in constitutional law, the direction of the study of constitutional law has been diversified. Constitutional philosophy is one of the propositions. However, although some scholars put forward the proposition of constitutional philosophy and have some relevant research, they still have a lot of problems. The five articles compiled in this issue focus on the possibility of constitutional philosophy, the proposition of constitutional philosophy, the constitutional philosophy of the United States and the United States and the impact of traditional Chinese philosophies on constitutional knowledge. With regard to the possibility of constitutional philosophy being established, the first four papers acknowledge the legitimacy of constitutional philosophy, but differ in perspective and point of view. Some propositions on constitutional philosophy suggest that putting people first is the proposition of constitutional philosophy in contemporary China. Some think that the theory of Christian ethics and natural law is the spiritual resource of constitutional philosophy, while others hold that constitutional philosophy contains the constitutional political philosophy and epistemological philosophy. As for the influence of the traditional Chinese philosophical thought on the knowledge of the western constitution, although some scholars have conducted research, how to go deep into specific cases and the last essay makes a little exploration. In fact, the fate of constitutional knowledge in modern China is not so much a philosophical issue as it is a cultural issue. I hope this group of papers can arouse wide discussion in academia.
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