西汉政权建立以后,为建立统一的意识形态,进行了六、七十年的争论和探索,直到西汉中期才将儒家思想作为“大一统”专制统治的治国思想,这是历史的必然。而“罢黜百家,独尊儒术”这一说法长期以来视为汉武帝政治的一大特色。从汉武帝的用人及基本国策等方面来看,应当说汉武帝是尊儒、重法的,“悉延百端之学”。 After the establishment of the Western Han Dynasty, in order to establish a unified ideology, it had been argued and explored for six or seventy years. It was not necessary for history to regard Confucianism as the rule of the state under the authoritarian rule of “big unification” until the mid-Western Han Dynasty. However, the notion that “striking down one hundred and monopolizing Confucianism” has long been regarded as a major feature of the politics of the Han emperor. From the Han Empire’s employment and basic national policy and other aspects, it should be said that the Han Emperor Wu is respect for Confucianism, re-law, “the essence of learning”.