作者以中国近代史保国、保种和保教的问题或危机为背景,对变技、变政和变教的应对措施进行分析。作者认为,国、种、教三者是一个互相勾连、双向作用的系统。以此为基础,作者试图在保种派、保国派和保教派与当代思想界自由派、新左派和文化保守主义之间建立某种思想谱系上的连接,展开自己的分析。文章认为,从这一关系结构理解今天儒学的建构,应该有一种结构的观点或意识,既反对原教旨论将儒学核心命题道体化、形上化,如此则作为其衍生的整个系统因本体化而趋于封闭;也反对自由派将其知识化,割断其与主体的勾连。 Based on the problems or crises of protecting the country, preserving the species and keeping the religion in modern Chinese history, the author analyzes the countermeasures of changing skills, changing government and changing religion. The author believes that the three countries, the species and the teaching are a system of mutual connection and two-way effect. Based on this, the author attempts to establish some kind of ideological pedigree between the conservationist, the insured and the conservative sectarianism and the liberals, neo-leftists and cultural conservatism in the contemporary world and carry out their own analysis. The article holds that from this relational structure to understand the construction of Confucianism today, there should be a structural point of view or consciousness, both against the fundamentalism of Confucianism core proposition Taoism, metaphysical, so as the whole system of its derivation due to ontology But tends to be closed; it is also opposed to the liberalization of their knowledge, cut off the hook with the main body.