据源了圆先生的观点,他将日本朱子学分为两大派系,一是思辨合理派系;二是经验的合理主义派系。本文拟通过分析其代表人物,阐明日本朱子学经验的合理主义学派是通过对客观经验理的改造,使其理的实践性演变为日本现代化萌芽及发展的过程中合理的思维的原动力和出发点,进一步研究思辨主义派系使朱熹伦理道德之“理”朝着主观主义、实践论理主义等方向的进一步发展,使道德之理实践化、主观化,成为日本武士道德标准和日本国民忠君爱国的品德。从而进一步浅析朱子学“理”在日本社会的实践性。 According to Yuan Yuan’s point of view, he divided Japanese Zhu Xi into two major factions: one is the rational faction of speculation; the other is the rationalist faction of experience. This article intends to analyze its representative figures and clarify the rationalist school of Japanese Zhu Zixue’s experience through the transformation of the objective experience and the rationalization of its rationality into the driving force and starting point of the rational thinking in the process of the sprout and development of Japan’s modernization. The study of speculative faction makes the further development of Zhu Xi’s ethics and morality toward subjectivism and practical reasoning so that the moral practice and subjectification become the moral standard of Japanese samurai and the moral character of Japanese nationals who loyalty and patriotism . In order to further analyze the practicality of Zhu Xi ’s “Li” in Japanese society.