南宋朱熹与清朝戴震是中国学术史和思想史上两大杰出代表,并且都是古徽州人。戴震对于朱熹的批判见于《孟子字义疏证》一书,而戴震对于朱熹学术思想的继承与发展,后世多因强调二者矛盾的一面,故于此讳而不言。这正是我们所要讨论的问题。朱熹继承前人学说而创立的理学思想体系复兴了孔孟儒学 Zhu Xi in the Southern Song Dynasty and Dai Zhen in the Qing Dynasty were the two outstanding representatives in the history of Chinese history of thought and thought, and were all ancient Huizhou. Dai Zhen’s critique of Zhu Xi was found in the Book of Mencius’s Word Meaning and Dwells, while Dai Zhen inherited and developed Zhu Xi’s academic thoughts. Later, because of emphasizing the contradiction between the two, Dai Zhen was taboo and not to say anything about it. This is exactly what we are going to discuss. Zhu Xi inherited the theory of predecessors and founded the system of Neo-Confucianism revived Confucianism and Confucianism