读明清之际的文献,你不难感到,正是“谋生”这一极现实的课题,搅动了儒者思想的隐微之处,而士的整部历史与既往的思想资源,都参与着此一特定时刻的选择。~①——赵园《明清之际士大夫研究》唯真志于学者,则必能读书,必能治生,天下岂有白丁圣贤,败子圣贤哉!岂有学为圣贤之人而父母妻子之弗能养,而待养于人者哉!~②——(明)陈确《学者以治生为本论》晚明士人生计的穷迫与无奈,是学界研究这一时期士人群体生计问题的普遍共识~③。在晚明光怪陆离的时代背景下,形而下的“谋生”与“治生”的身心消磨,正在悄然无声斫刻着士人尤其是中下层士人的日常生活和神情心态。相关的研究有对于“治生”理论的框定 It is not hard for you to read through the literature of the Ming and Qing Dynasties. It is exactly the very real question of “making a living” that stirs the subtleties of Confucianism, and the whole history and past ideological resources of both Participate in this particular moment of choice. ~ ① - Zhao Yuan “Scholar of the Ming and Qing dynasties to study” only dedicated to scholars, will be able to study, will rule the world, there Bai Ding Sheng Yin world, lost sage! The Fu can raise, and to be adopted in people Kazuya! ~ ② - (Ming) Chen “scholars to rule of life-based theory” of the rich and poor people’s livelihood and lack of help, is the academic research scholars of this period General consensus on livelihood issues ③. Under the background of the bizarre era in the late Ming Dynasty, the physical and mental wasting of the “subsistence” and “governing” of the metaphysics is silently engraving the everyday life and the mentality of the scholars, especially the middle and lower literati. Relevant research has the frame of “rule of life” theory