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上堡侗寨熟人社会中“礼”的馈赠体系、唇齿相依的生态格局与情感依恋产生共命运的社会心态,这与村落共同体的结构与功能共同构成寨民集体记忆之前提条件。英雄传说、历史遗迹、节日庆典与身体实践等延续和再造着集体记忆、族群身份与共同体的团结。集体记忆渗透在日常生活的符号和实践系统的各种表征之中,是确保集体身份和社会秩序连续性的重要条件。反记忆则代表着被边缘化个人和群体的抗争性叙述。集体记忆充塞着神圣仪式之外的世俗时间,起着类似于世俗道德的规范性整合功能。
The gift system of “courtesy” in the community of acquaintances of Dongzhai and the social pattern of mutual destiny resulting from the ecological pattern and emotional attachment between the lips and teeth, together with the structure and function of the village community, constitute the prerequisite for the collective memory of the villagers. Heroic legends, historical relics, festivals and physical practices continue and recreate the collective memory, ethnic identity and community unity. The infiltration of collective memory into the various representations of the symbols and practices of everyday life is an important condition for ensuring the continuity of collective identities and social order. Anti-memory represents the competing narratives of marginalized individuals and groups. Collective memory stuffed secular time outside sacred rituals and played a normative integration similar to secular morals.