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魏晋时期的道教上承原始道家,下启魏晋玄学,在这个历史文化的转折点上起着至关重要的桥梁作用。道教和山水诗都以隐逸作为其文化心理基础,以养生作为其现实功用,以自然作为其精神的理想和归宿。魏晋山水诗歌的审美对象从人间之自然扩展到了仙境之山水,这大大拓展了山水诗创作的题材。道教对魏晋的文学精神产生了重要的影响,而山水诗也为研究魏晋时期道教的发展状况提供了重要史料。
During the Wei and Jin dynasties, Taoism inherited the original Taoism and started the metaphysics of Wei and Jin Dynasties. It plays an important role as a bridge at this historical and cultural turning point. Both Taoism and landscape poems take seclusion as their cultural and psychological foundation, taking health as their realistic function and taking nature as their spiritual ideal and destination. The aesthetic object of landscape poems in Wei and Jin Dynasties extends naturally to the landscape of fairyland from the human world, which has greatly expanded the theme of landscape poetry creation. Taoism had an important influence on the literary spirit of the Wei and Jin Dynasties. However, the poems on landscapes also provided important historical materials for studying the development of Taoism during the Wei and Jin Dynasties.