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20世纪上半叶的中华道统论是现代新儒家在继承先秦儒家、唐韩以及宋明儒之道统论的基础上,为应对中国近现代之时代问题所作创新之理论。中华道统论之理论架构可概括为道统观和三统说(即功用观),其中道统观体现为道观和统观。道观即是道统论者对道的解悟、自认,基于此,可将20世纪上半叶新儒家诸多道统论者划分为三大派别:心性派、大传统派、礼乐派。心性派是以心性为其对道统之道的解悟,基于道或教的层面来阐发中华道统论;大传统派则是以中国历史文化或学术思想为其对道统之道的理解,着眼于道统论之学术、思想、文化功用,从学的层面立论以接续、阐发中华道统论;礼乐派是指接续周孔外王一脉,以事功、力行为其对中华道统之道的理解,着眼于道统论的社会功能,从政的层面立论来阐发中华道统。
The Chinese imperialist theory in the first half of the twentieth century is a theory of innovation made by the modern Neo-Confucianism in response to the era of modern China based on the succession of the Taoist theories of Pre-Qin Confucianism, Tang and Han, and Song and Ming Dynasties. The theoretical framework of the Chinese Taoist system can be summarized as Taoist view and trilogy (that is, the concept of utility), in which Taoist view manifests as Taoism and unification. Taoism is Taoist Taoist understanding of the Tao, admitting that based on this, the new Confucianism in the first half of the twentieth century can be divided into three major factions: the psychic school, the large traditional school, the school of music. The psychic school regards the nature of mind as its interpretation of Taoism and expounds the theory of the Chinese Taoism based on the Taoist or Taoist level. The traditionalist school regards Chinese historical culture or academic thought as its understanding of Taoism and focuses on Taoism On the academic, ideological and cultural functions, from the academic level to continue to elucidate the theory of the Chinese Taoism; ritual music refers to follow the Zhoukou King of the outer circle, with the meritorious deeds, the behavior of its understanding of the Chinese Taoism, Focusing on the social function of Taoism theory, this article expounds the Chinese morality from the political level.