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马克思晚年的跨越资本主义“卡夫丁峡谷”理论,是中国特色社会主义理论之源。马克思从俄国社会发展问题研究、人类学研究、历史学研究三个方面对这一理论作了科学阐释与论证,所以,“猜想”说是不能成立的。在“跨越资本主义制度的卡夫丁峡谷而吸取资本主义的一切肯定成果”这一命题中,“跨越”与“吸取”互为前提,两者是辩证统一关系,而非相互矛盾的“二律背反”关系,所以,“跨越的悖论”说也是不能成立的。探讨马克思晚年的这一理论不能仅对“信稿”之初稿作孤立的研究,而应把“信稿”的四稿联系起来,把“信稿”与俄国社会发展问题研究、人类学研究、历史学研究这三方面的文献联系起来,作总体的综合研究,才能把握这一理论的系统性及其重大意义。
Marx’s theory of leapfrogging capitalism and the “Caffing Canyon” in his later years is the source of the theory of socialism with Chinese characteristics. Marx made a scientific explanation and demonstration of this theory from three aspects: research on social development in Russia, anthropological research and historical study. Therefore, “conjecture” can not be established. In the proposition that “all positive results of capitalism drawn from the Cafudin gorge across the capitalist system”, “crossing” and “drawing on” each other, the two are in a dialectical and unified relationship and Non-contradictory “antinomy ” relationship, therefore, “paradox ” is not true. This theory of Marx’s later years can not be studied in isolation only on the first draft of “Letter Draft”, but should be linked with the four draft of “Letter Draft” to compare the “Letter Draft” with the social development in Russia Research, anthropological research, historical study of these three aspects of the literature linked to the overall study, in order to grasp the theory of the system and its great significance.