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董仲舒说:“道者,所由适于治之路也”。如果把“道”界定为追求合理的社会秩序的途径和方式的话,那么中国古代历史曾存在过三种典型的“治道”:即西周以“礼治”为特征、重视道德教化的周政、“王道”;秦以“法治”为特征、以“赏刑”为主要内容的秦政、“霸道”;最后是在汉代形成的明显地受周秦“治道”影响,并取两家之长、祛两家之短的“霸王道杂之”的“治道”方
Dong Zhongshu said: “Road those who are suitable for the treatment of the road also ”. If the “Tao” is defined as the way and way of pursuing a reasonable social order, there are three typical “rules of governance” in ancient Chinese history: the Western Zhou Dynasty is characterized by Qin government “” rule “is characterized by ” reward “as the main content of Qin, ” domineering “; finally, the formation of the obvious in the Han Dynasty Zhou Qin ”governance Road “ influence, and take two of the length, remove the two short ”King of the Road “ ”Road " square