引言心态史学与心理史学是来自西方的史学方法,分别以法国和美国为代表~([1])。受传统史学的影响,我国对法国心态史学或者美国心理史学的接受,是近二十多年的事~([2])。而且其开展也不够广泛。笔者无意于讨论心态史学和心理史学的区别及当代中国学者对心理史学的认识与接受~([3]),只想分析隋唐五代史领域中,对于心态史学和心理史学的自觉或不自觉的运用,以期求得进一步的观察。但是,由于在国内史学界对psychohistory的接受过程中,更多的偏向于心 Introduction Psychological history and psychological history are historical methods from the West, represented respectively by France and the United States ~ ([1]). Affected by the traditional history, China’s acceptance of the psychology of France or the American psych history is a matter of nearly two decades. And its development is not broad enough. I do not intend to discuss the difference between the psychology of history and psychology and the contemporary Chinese scholars’ understanding and acceptance of psycho-history (3). I only want to analyze the history of the history of the Five Dynasties and the history of psychology and psychology, consciously or unconsciously Use, in order to seek further observation. However, due to the psychohistory acceptance in the domestic historiography, more biased toward the heart