在王阳明思想学说自身的演变发展史上,“知行合一”是其在“龙场悟道”之后对自己思想的一种早期表述形式。王阳明所倡的“知行合一”并不局限于一种“救时补偏”的应机说法,而是从正面论证德性意义上的“知”必然有充足的力量带来相应的道德行为,否则,分离的“知”与“行”将无关乎道德意涵。因此,它与“致良知”在义理上具有高度的一致性。虽然“知行合一”这一表述因为不够圆通而被阳明后来放弃,但我们今天仍然可以从“知行合一”的角度,更深入地理解良知学中“致良知”、“见在良知”、“静坐工夫”等思想的内在关系。 In the history of the evolution of Wang Yangming’s thought theory, “unity of knowing and doing” is an early expression of his thought after “Dragon Enlightenment”. Wang Yangming advocated “unity of knowing and doing ” is not limited to a “salvage”, but from the positive argument in the sense of “knowledge ” must have sufficient strength Bring the corresponding moral behavior, otherwise, the separation of “knowledge ” and “line ” will have nothing to do with moral meaning. Therefore, it has a high degree of consistency with “Conscience”. Although the expression “unity of knowing and doing” was later abandoned by Yangming because of its lack of understanding, we can still understand more deeply from the perspective of “knowing and practicing unity” , “See conscience ”, “meditation time ” and other thoughts of the internal relations.